St Ephraim The Pearl-Seven Hymns on the Faith - Hymns 1 2 3 4 5 6 7 8 9 10 11 12 13 - Fifteen Hymns for the Feast of the Epiphany
St Ephraim Leader of the Eastern Christian Church late 200AD to 300AD
The Cave of Treasures according to St Ephraim
The Pearl-Seven Hymns on the Faith
1. On a certain day a pearl did I take up, my brethren; I saw in it mysteries pertaining to the Kingdom; semblances and types of the Majesty; it became a fountain, and I drank out of it mysteries of the Son.
I put it, my brethren, upon the palm of my hand, that I might examine it: I went to look at it on one side, and it proved faces on all sides. I found out that the Son was incomprehensible, since He is wholly Light.
In its brightness I beheld the Bright One Who cannot be clouded, and in its pureness a great mystery, even the Body of our Lord which is well-refined: in its undividedness I saw the Truth which is undivided.
It was so that I saw there its pure conception,-the Church, and the Son within her. The cloud was the likeness of her that bare Him, and her type the heaven, since there shone forth from her His gracious Shining.
I saw therein His trophies, and His victories, and His crowns. I saw His helpful and overflowing graces, and His hidden things with His revealed things.
2. It was greater to me than the ark, for I was astonied thereat: I saw therein folds without shadow to them because it was a daughter of light, types vocal without tongues, utterances of mysteries without lips, a silent harp that without voice gave out melodies.
The trumpet falters and the thunder mutters; be not thou daring then; leave things hidden, take things revealed. Thou hast seen in the clear sky a second shower; the clefts of thine ears, as from the clouds, they are filled with interpretations.
And as that manna which alone filled the people, in the place of pleasant meats, with its pleasantnesses, so does this pearl fill me in the place of books, and the reading thereof, and the explanations thereof.
And when I asked if there were yet other mysteries, it had no mouth for me that I might hear from, neither any ears wherewith it might hear me. O thou thing without senses, whence I have gained new senses!
3. It answered me and said, "The daughter of the sea am I, the illimitable sea! And from that sea whence I came up it is that there is a mighty treasury of mysteries in my bosom! Search thou out the sea, but search not out the Lord of the sea!
"I have seen the divers who came down after me, when astonied, so that from the midst of the sea they returned to the dry ground; for a few moments they sustained it not. Who would linger and be searching on into the depths of the Godhead?
"The waves of the Son are full of blessings, and with mischiefs too. Have ye not seen, then, the waves of the sea, which if a ship should struggle with them would break her to pieces, and if she yield herself to them, and rebel not against them, then she is preserved? In the sea all the Egyptians were choked, though they scrutinised it not, and, without prying, the Hebrews too were overcome upon the dry land, and how shall ye be kept alive? And the men of Sodom were licked up by the fire, and how shall ye prevail?
"At these uproars the fish in the sea were moved, and Leviathan also. Have ye then a heart of stone that ye read these things and run into these errors? O great fear that justice also should be so long silent!"
4. "Searching is mingled with thanksgiving, and whether of the two will prevail? The incense of praise riseth along with the fume of disputation from the tongue, and unto which shall we hearken? Prayer and prying [come] from one mouth,and which shall we listen to?
"For three days was Jonah a neighbour [of mine] in the sea: the living things that were in the sea were aftrighted, [saying,] "Who shall flee from God? Jonah fled, and ye are obstinate at your scrutiny of Him!"
1. Whereunto art thou like? Let thy stillness speak to one that hears; with silent mouth speak with us: for whoso hears the stammerings of thy silence, to him thy type utters its silent cry concerning our Redeemer.
Thy mother is a virgin of the sea; though he took her not [to wife]: she fell into his bosom, though he knew her not; she conceived thee near him, though he did not know her. Do thou, that art a type, reproach the Jewish women that have thee hung upon them. Thou art the only progeny of all forms which art like to the Word on High, Whom singly the Most High begot. The engraven forms seem to be the type of created things above. This visible offspring of the invisible womb is a type of great things. Thy goodly conception was without seed, and without wedlock was thy pure generation, and without brethren was thy single birth.
Our Lord had brethren and yet not brethren, since He was an Only-Begotten. O solitary one, thou type exact of the Only-Begotten! There is a type of thine in the crown of kings,[wherein] thou hast brothers and sisters.
Goodly gems are thy brethren, with beryls and unions as thy companions: may gold be as it were thy kinsman, may there be unto the King of kings a crown from thy well-beloved ones! When thou camest up from the sea, that living tomb, thou didst cry out. Let me have a goodly assemblage of brethren, relatives, and kinsmen. As the wheat is in the stalk, so thou art in the crown with princes: and it is a just restoration to thee, as if of a pledge, that from that depth thou shouldest be exalted to a goodly eminence. Wheat the stalk bears in the field; thee the head of the king upon his chariot carries about.
O daughter of the water, who hast left sea, wherein thou wert born, and art gone up to the dry land, wherein thou art beloved: for men have loved and seized and adorned themselves with thee, like as they did that Offspring Whom the Gentiles loved and crowned themselves withal.
It is by the mystery of truth that Leviathan is trodden down of mortals: the divers put him off, and put on Christ. In the sacrament of oil did the Apostles steal Thee away, and came up. They snatched their souls from his mouth, bitter as it was.
Thy Nature is like a silent lamb in its sweetness, of which if a man is to lay hold, he lifts it in a crucial form by its ears, as it was on Golgotha. He cast out abundantly all His gleams upon them that looked upon Him.
2. Shadowed forth in thy beauty is the beauty of the Son, Who clothed Himself with suffering when the nails passed through Him. The awl passed in thee since they handled thee roughly, as they did His hands; and because He suffered He reigned, as by thy sufferings thy beauty increased.
And if they showed no pity upon thee, neither did they love thee: still suffer as thou mightest, thou hast come to reign I Simon Peter showed pity on the Rock; whoso hath smitten it, is himself thereby overcome; it is by reason of Its suffering that Its beauty hath adorned the height and the depth.
1. Thou dost not hide thyself in thy bareness, O pearl! With the love of thee is the merchant ravished also, for he strips off his garments; not to cover thee,[seeing] thy · clothing is thy light, thy garment is thy brightness, O thou that art bared!
Thou art like Eve who was clothed with nakedness. Cursed be he that deceived her and stripped her and left her. The serpent cannot strip off thy glory. In the mysteries whose type thou art, women are clothed with Light in Eden.
2. Very glistening are the pearls of Ethiopia, as it is written, Who gave thee to Ethiopia [the land] of black men He that gave light to the Gentiles, both to the Ethiopians and unto the Indians did His bright beams reach.
The eunuch of Ethiopia upon his chariot saw Philip: the Lamb of Light met the dark man from out of the water. While he was reading, the Ethiopian was baptised and shone with joy, and journeyed on!
The mystery of Solomon 6th Sept 06 discovered. Aug 6 07 that was 10 days before I discovered the two nodite Cities, the two Dilmuns.
Solomons End of times mystery here is one interpretation however there is another interpretation which is personal to one of the discoverers of the ancient places. Part of this to is about the loss of love from an ex, it took me years to get over and the journey to the ancient places and the crown and advise to the discoverer.
The Queen of Sheba was a sheep that had come into the place of wolves; the lamp of truth did Solomon give her, who also married her when he fell away. She was enlightened and went away, but they were dark as their manner was.
The bright spark which went down home with that blessed [Queen], held on its shining amid the darkness, till the new Day-spring came. The bright spark met with this shining, and illumined the place.
(After the break the bright spark kept on in the inspiration of the discoveries of the ancient places which did involve an R.O.V going down to the location lighting up the place. Illuminating the Acropolis Hill. The bright spark met with his destiny doing the will of the father.)
4. There are in the sea divers fishes of many cubits, and with all their greatness they are very small; but by thy littleness the crown is made great, like as the Son, by whose littleness Adam was made great.
(The journey began and continued in a very humble and small way. Its through this fulfillment of the scriptures that this journey will be great, its the crown from the smallest point on the planet. Its through the ancient foundations submerged from the Sea, the submerged Gardens connection to Adam and the Sons of God that is being. Illuminated which includes the location. The lamp of light.)
For the head is thy crown intended: for the eye thy beauty, for the ear thy goodliness. Come up from the sea, thou neighbor to the dry land, and come and sojourn by the [seat of] hearing. Let the ear love the word of life as it loveth thee! In the ear is the word, and without it is the pearl.
(The crown is intended for the discoverer of the mystery. The truth comes from under the sea by the seat of hearing. The discoverer and the elect I presume are invited to heaven to sit by the Father to listen to the word of life, another reference to rapture! Its the message of the location, The discovery, the Books and the truth and the relevance for the today and the future.)
Let it as being warned by thee, by thee get wisdom, and be warned by the word of truth. Be thou its mirror: the beauty of the Word in thine own beauty shall it see: in thee it shall learn how precious is the Word on High!
The ear is the leaf: the flesh is the tree, and thou in the midst of it are a fruit of light, and to the womb that brings forth Light, thou art a type that points.
(Wow that was huge message. All in the italics, in the above was about the message of the warning about the submerged ancient places which includes 1stEden, Dalamatia, The Nodite cities Tipura/Dilmun and Babel/Dilmun "the beauty of the Word in thine own beauty shall it see:" We will see the word in action as we discover the ancient places and vierify there existence. The Message that comes from the location. Its related to the tree/fruit of life/light, It comes from the womb, the beginning. where the end will be (The Gospel of Thomas 18) St Ephraim is telling what is happening and what its related to and the message. Lets go further in unlocking Solomon's mystery.}
Thee He used as a parable of that kingdom, O pearl! as He did the virgins that entered into it, five in number, clothed with the light of their lamps! To thee are those bright ones like, thou that art clad in light!
(This must be the actual event of spiritual realisation and physical manifestation at the event perhaps upon a discovery of the main event?)
5. Who would give a pearl to the daughter of the poor? For when it hangs on her, it becomes her not. Gain without price that faith, all of which becomes all the limbs of men. But for no gold would a lady exchange her pearl.
(This experience is priceless and cannot be brought or exchanged for gold, the price is simple faith and following the bidding of the Father. Anything less will not be becoming to carry the great pearl of price. It has to found through faith and faith alone regardless of the toughness of the journey.
It were a great disgrace if thou shouldst throw thy pearl away into the mire for nought!
rejecting the pearl could led to disgrace. Rejecting it for nothing!
In the pearl of time let us behold that of eternity; for it is in the purse, or in the seal, or in the treasury. Within the gate there are other gates with their locks and keys. Thy pearl hath the High One sealed up as taking account of all.
The pearl of time and eternity are in the treasury submerged in the sea in the lost cities the treasure houses. There is mystery upon mystery that all point and unlock to this great Pearl, I think its the Seven commands. The ancient places and this journey is the Seventh Seal.
1. The thief gained the faith which gained him, and brought him up and placed him in paradise. He saw in the Cross a tree of life; that was the fruit, he was the eater in Adam's stead.
(faith, paradise (Eden), the cross, fruit, tree of life and Adam All the connections)
The fool, who goes astray, grazes the faith, as it were an eye, by all manner of questions. The probing of the finger blinds the eye, and much more doth that prying blind. the faith.
For even the diver pries not into his pearl. In it do all merchants rejoice without prying into whence it came; even the king who is crowned therewith does not explore it.
(The above sounds like the discoverers that do discover the ancient places don't look into the message nor the research attached to the places, the ignore it. I'm thinking this happens after rapture but before judgment, this attitude could lead to the rise of the anti Christ??)
2. Because Balaam was foolish, a foolish beast in the ass spoke with him, because he despised God Who spoke with him. Thee too let the pearl reprove in the ass's stead.
In the above appears to me that there is great foolishness attached to the discovery of the ancient places and the stone or the pearl that is recovered will reprove them or be the source of reprove, like when the Ark of the Covenant was kept by the philistines, same type of thing.
Again reprove to the deaf ones that don't here this message, they will be reproved for ignoring the beforehand experience. They all have a heart of stone and rapture is warned but they will ignore the call because there heart is of stone and disbelief.
With the swallow and the crow did He put men to shame; with the ox, yea with the ass, did He put them to shame; let the pearl reprove now, O ye birds and things on earth and things below.
The call, a swift message with a melody but with the bite of an sleeping Omen.
3. Not as the moon does thy light fill or wane; the Sun whose light is greater than all, lo! of Him it is that a type is shadowed out in thy little compass. O type of the Son, one spark of Whom is greater than the sun!-
The journey and the discoveries is built upon types as layed out in prophecy, the 40 day test is also built upon type. Its is the parables and the types that is the steering compass to the ancient places.
The pearl itself is full, for its light is full; neither is there any cunning worker who can steal from it; for its wall is its own beauty, yea, its guard also! It lacks not, since it is entirely perfect.
The pearl is guarded and cannot be stolen away, it is protected by angels and thieves with wrong motives shouldn't go there, there is warning attached to the places. Its is perfection and of Paradise that's why the Angel of the Garden protects the treasure houses.
And if a man would break thee to take a part from thee, thou art like the faith which with the heretics perishes, seeing they have broken it in pieces and spoiled it: for is it any better than this to have the faith scrutinised .The faith is an entire nature that may not be corrupted. The spoiler gets himself mischief by it: the heretic brings ruin on himself thereby. He that chases the light from his pupils blinds himself.
Fire and air are divided when sundered. Light alone, of all creatures, as its Creator, is not divided; it is not barren, for that it also begets without losing thereby.
4. And if a man thinks that thou art framed [by art] he errs greatly; thy nature proclaims that thou, as all stones, art not the framing of art; and so thou art a type of the Generation which no making framed.
Thy stone flees from a comparison with the Stone [which is] the Son. For thy own generation is from the midst of the deep, that of the Son of thy Creator is from the highest height; He is not like thee, in that He is like His Father.
Again the creator comes from the deep and it associated with the stone. the Seven commands! The stone cut out of the mountain from Daniel fills the whole earth.
And as they tell, two wombs bare thee also. Thou camest down from on high a fluid nature; thou camest up from the sea a solid body. By means of thy second birth thou didst show thy loveliness to the children of men.
Hands fixed thee, when thou wast embodied, into thy receptacles; for thou art in the crown as upon a cross, and in a coronet as in a victory; thou art upon the ears, as if to fill up what was lacking; thou extendest over all.
The Coronet of victory and upon the ears ready for harvest, "is the harvest in the Barn yet" The fields are ready for harvest.
1. O gift that camest up without price with the diver! Thou laidest hold upon this visible light, that without price rises for the children of men: a parable of the hidden One that without price gives the hidden Dayspring! Job 38 Dayspring
The pearl is the Seven commands that is protected and ultimately discovered without price or reward and through a diver discovered the commands of destiny.
And the painter too paints a likeness of thee with colours. Yet by thee is faith painted in types and emblems for colours, and in the place of the image by thee and thy colours is thy Creator painted.
O thou frankincense without smell, who breathest types from out of thee! thou art not to be eaten, yet thou givest a sweet smell unto them that hear thee! thou art not to be drunk, yet by thy story, a fountain of types art thou made unto the ears!
2. It is thou which art great in thy littleness, O pearl! Small is thy measure and little thy compass with thy weight; but great is thy glory: to that crown alone in which thou art placed, there is none like.
The discovery of the Seven commands the pearl, small but great in glory and changes knowledge.
And who hath not perceived of thy littleness, how great it is; if one despises thee and throws thee away, he would blame himself for his clownishness, for when he saw thee in a king's crown he would be attracted to thee.
Don't underestimate the power of this small and humble research. Now one on the planet is doing this.
3. Men stripped their clothes off and dived and drew thee out, pearl! It was not kings that put thee before men, but those naked ones who were a type of the poor and the fishers and the Galileans.
For clothed bodies were not able to come to thee; they came that were stript as children; they plunged their bodies and came down to thee; and thou didst much desire them, and thou didst aid them who thus loved thee.
Glad tidings did they give for thee: their tongues before their bosoms did the poor [fishers] open, and produced and showed the new riches among the merchants: upon the wrists of men they put thee as a medicine of life.
4. The naked ones in a type saw thy rising again by the sea-shore; and by the side of the lake they, the Apostles of a truth, saw the rising again of the Son of thy Creator. By thee and by thy Lord the sea and the lake were beautified.
The diver came up from the sea and put on his clothing; and from the lake too Simon Peter came up swimming and put on his coat; clad as with coats, with the love of both of you, were these two.
5. And since I have wandered in thee, pearl, I will gather up my mind, and by having contemplated thee, would become like thee, in that thou art all gathered up into thyself; and as thou in all times art one, one let me become by thee!
Pearls have I gathered together that I might make a crown for the Son in the place of stains which are in my members. Receive my offering, not that Thou art shortcoming; it is because of mine own shortcoming that I have offered it to Thee. Whiten my stains!
This crown is all spiritual pearls, which instead of gold are set in love, and instead of ouches in faith; and instead of hands, let praise offer it up to the Highest!
1. Would that the memory of the fathers would exhale from the tombs; who were very simple as being wise, and reverend as believing. They without cavilling searched for, and came to the right path.
He gave the law; the mountains melted away; fools broke through it. By unclean ravens He fed Elijah at the desert stream; and moreover gave from the skeleton honey unto Samson. They judged not, nor inquired why it was unclean, why clean.
2. And when He made void the sabbaths, the feeble Gentiles were clothed with health. Samson took the daughter of the aliens, and there was no disputing among the righteous; the prophet also took a harlot, and the just held their peace.
He blamed the righteous, and He held up and lifted up [to view] their delinquencies: He pitied sinners, and restored them without cost: and made low the mountains of their sins: He proved that God is not to be arraigned by men, and as Lord of Truth. that His servants were His shadow; and whatsoever way His will looked, they directed also their own wills; and because Light was in Him, their shadows were enlightened.
3. How strangely perplexed are all the heretics by simple things! For when He plainly foreshadowed this New Testament by that of the Prophets, those pitiable men rose, as though from sleep, and shouted out and made a disturbance. And the Way, wherein the righteous held straight on, and by their truths had gone forth therein, that [Way] have these broken up, because they were besotted: this they left and went out of; because they pried, an evil searching, [yea,] an evil babbling led them astray.
They saw the ray: they made it darkness, that they might grope therein: they saw the jewel, even the faith: while they pried into it, it fell and was lost. Of the pearl they made a stone, that they might stumble upon it.
4. O Gift, which fools have made a poison! The People were for separating Thy beauteous root from Thy fountain, though they separated it not: [false] teachings estranged Thy beauty also from the stock thereof.
By Thee did they get themselves estranged, who wished to estrange Thee. By Thee the tribes were cut off and scattered abroad from out of Sion, and also the [false] teachings of the seceders.
Bring Thyself within the compass of our littleness, O Thou Gift of ours. For if love cannot find Thee out on all sides, it cannot be still and at rest. Make Thyself small, Thou Who art too great for all, Who comest unto all!
5. By this would those who wrangle against our Pearl be reproved; because instead of love, strife has come in and dared to essay to unveil thy beauty. It was not graven, since it is a progeny which cannot be interpreted.
Thou didst show thy beauty among the abjects to show whereto thou art like, thou Pearl that art all faces. The beholders were astonied and perplexed at thee. The separatists separated thee in two, and were separated in two by thee, thou that art of one substance throughout.
They saw not thy beauty, because there was not in them the eye of truth. For the veil of prophecy, full as it was of the mysteries; to them was a covering of thy glistering faces: they thought that thou wast other [than thou art], O thou mirror of ours! and therefore these blind schismatics defiled thy fair beauty.
6. Since they have extolled thee too much, or have lowered thee too much, bring them to the even level. Come down, descend a little from that height of infidelity and heathendom; and come up from the depth of Judaism, though thou art in the Heaven.
Let our Lord be set between God and men! Let the Prophets be as it were His heralds! Let the Just One, as being His Father, rejoice! that Word it is which conquered both Jews and Heathens!
7. Come, Thou Gift of Holy Church, stay, rest in the midst of Her! The circumcised have troubled Thee, in that they are vain babblers, and so have the [false] doctrines in that they are contentious. Blessed be He that gave Thee a goodly company which bears Thee about!
In the covenant of Moses is Thy brightness shadowed forth: in the new covenant Thou dartest it forth: from those first Thy light shineth even unto those last. Blessed be He that gave us Thy gleam as well as Thy bright rays.
1. As in a race saw I the disputers, the children of strife, [trying] to taste fire, to see the air, to handle the light: they were troubled at the gleaming, and struggled to make divisions.
The Son, Who is too subtle for the mind, did they seek to feel: and the Holy Ghost Who cannot be explored, they thought to explore with their questionings. The Father, Who never at any time was searched out, have they explained and disputed of.
The sound form of our faith is from Abraham, and our repentance is from Nineveh and the house of Rahab, and ours are the expectations of the Prophets, ours of the Apostles.
2. And envy is from Satan: the evil usage of the evil calf is from the Egyptians. The hateful sight of the hateful image of four faces is from the Hittites. Accursed disputation, that hidden moth, is from the Greeks.
The bitter [enemy] read and saw orthodox teachings, and subverted them; he saw hateful things, and sowed them; and he saw hope, and he turned it upside down and cut it off. The disputation that he planted, lo! it has yielded a fruit bitter to the tooth.3. Satan saw that the Truth strangled him, and united himself to the tares, and secreted his frauds, and spread his snares for the faith, and cast upon the priests the darts of the love of pre-eminence.
They made contests for the throne, to see which should first obtain it. There was that meditated in secret and kept it close: there was that openly combated for it: and there was that with a bribe crept up to it: and there was that with fraud dealt wisely to obtain it.
The paths differed, the scope was one, and they were alike. Him that was young, and could not even think of it, because it was not time for him; and him that was hoary and shaped out dreams for time beyond; all of them by his craftiness did the wicked one persuade and subdue. Old men, youths, and even striplings, aim at rank!
4. His former books did Satan put aside, and put on others: the People who was grown old had the moth and the worm devoured and eaten and left and deserted: the moth came into the new garment of the new peoples:
He saw the crucifiers who were rejected and cast forth as strangers: he made of those of the household, prayers; and of worshippers, they became disputants. From that garment the moth gendered and wound it up and deposited it.
The worm gendered in the storehouse of wheat, and sat and looked on: and lo! the pure wheat was mildewed, and devoured were the garments of glory! He made a mockery of us, and we of ourselves, since we were besotted!
He showed tares, and the bramble shot up in the pure vineyard! He infected the flock, and the leprosy broke out, and the sheep became hired servants of his! He began in the People, and came unto the Gentiles, that he might finish.
5. Instead of the reed which the former people made the Son hold, others have dared with their reed to write in their tracts that He is only a Son of man. Reed for reed does the wicked one exchange against our Redeemer, and instead of the coat of many colours, wherewith they clothed Him, titles has he dyed craftily. With diversity of names he clothed Him; either that of a creature or of a thing made, when He was the Maker.
And as he plaited for Him by silent men speechless thorns that cry out, thorns from the mind has he plaited [now] by the voice, as hymns; and concealed the spikes amid melodies that they might not be perceived.
6. When Satan saw that he was detected in his former [frauds]; that the spitting was discovered, and vinegar, and thorns, nails and wood, garments and reed and spear, which smote him, and were hated and openly known; he changed his frauds.
Instead of the blow with the hand, by which our Lord was overcome, he brought in distractions; and instead of the spitting, cavilling entered in; and instead of garments, secret divisions; and instead of the reed, came in strife to smite us on the face.
Haughtiness called for rage its sister, and there answered and came envy, and wrath, and pride, and fraud. They have taken counsel against our Redeemer as on that day when they took counsels at His Passion.
And instead of the cross, a hidden wood hath strife become; and instead of the nails, questionings have come in; and instead of hell, apostasy: the pattern of both Satan would renew again. Instead of the sponge which was cankered with vinegar and wormwood, he gave prying, the whole of which is cankered with death. The gall which they gave Him did our Lord put away from Him; the subtle questioning, which the rebellious one hath given, to fools is sweet.
7. And at that time there were judges against them, lo, the judges are, as it were, against us, and instead of a handwriting are their commands. Priests that consecrate crowns, set snares for kings.
Instead of the priesthood praying for royalty that wars may cease from among men, they teach wars of overthrow, which set kings to combat with those round about.
O Lord, make the priests and kings peaceful; that in one Church priests may pray for their kings, and kings spare those round about them; and may the peace which is within Thee become ours, Lord, Thou that art within and without all thing!
Here is an extract of Hymn 1 Its completely remarkable and completely explains and describes the mystery. Today is the day that Solomon's mystery was solved. However we have to see what manifests from Eden, the mystery.
This is the day that gladdened them, the Prophets, Kings, and Priests, for in it were their words fulfilled, and thus were the whole of them indeed performed! For the Virgin this day brought forth Immanuel in Bethlehem. The voice that of old Isaiah spake, to-day became reality. He was born there who in writing should tell the Gentiles' number! The Psalm that David once sang, by its fulfilment came to-day! The word that Micah once spake, to-day was come indeed to pass! For there came from Ephrata a Shepherd, and His staff swayed over souls. Lo! from Jacob shone the Star, and from Israel rose the Head. The prophecy that Balaam spake had its interpreting to-day! Down also came the hidden Light, and from the Body rose His beauty! The light that spake in Zachary, to-day shined in Bethlehem!
Risen is the Light of the kingdom, in Ephrata the city of the King. The blessing wherewith Jacob blessed, to its fulfilment came to-day! That tree likewise, [the tree] of life, brings hope to mortal men!
To-day was born the Child, and His name was called Wonder! For a wonder it is that God as a Babe should show Himself. By the word Worm did the Spirit foreshow Him in parable because His generation was without marriage. The type that the Holy Ghost figured to-day its meaning was [explained.] He came up as a root before Him, as a root of parched ground. Aught that covertly was said, openly to-day was done! The King that in Judah was hidden, Thamar stole Him from his thigh; to-day arose His conquering beauty, which in hidden estate she loved. Ruth at Boaz' side lay down, because the Medicine of Life hidden in him she perceived. To-day was fulfilled her vow, since from her seed arose the Quickener of all. Travail Adam on the woman brought, that from him had come forth. She to-day her travail ransomed, who to her a Saviour bare! To Eve our mother a man gave birth, who himself had had no birth. How much more should Eve's daughter be believed to have borne a Child without a man! The virgin earth, she bare that Adam that was head over the earth! The Virgin bare to-day the Adam that was Head over the Heavens. The staff of Aaron, it budded, and the dry wood yielded fruit! Its mystery is cleared up to-day, for the virgin womb a Child hath borne.
Shamed is that people which holds the prophets as true; for unless our Saviour has come, their words have been falsified! Blessed be the True One Who came from the Father of the Truth and fulfilled the true seers' words, which were accomplished in their truth. From thy treasure-house put forth, Lord, from the coffers of Thy Scriptures, names of righteous men of old, who looked to see Thy coming! Seth who was in Abel's stead shadowed out the Son as slain, by Whose death was dulled the envy Cain had brought into the world! Noah saw the sons of God, saints that sudden waxed wanton, and the Holy Son he looked for, by whom lewd men were turned to holiness. The brothers twain, that covered Noah, saw the only Son of God who should come to hide the nakedness of Adam, who was drunk with pride. Shem and Japhet, being gracious, looked for the gracious Son, Who should come anti set free Canaan from the servitude of sin.
Melchizedek expected Him; as His vicegerent, looked that he might see the Priesthood's Lord whose hyssop purifies the world.
This above verse is 300AD and look at the connection with Melchizedek, the Vicegerent of Urantia and his hyssop that purifies the world.
Urantia Book word search on Vicegerent and the Melchizedek
and excerpt from the Urantia Book
line 181: As his was an emergency bestowal on Urantia, it does not appear from the records what Machiventa's future may be. It may develop that the Melchizedek corps of Nebadon have sustained the permanent loss of one of their number. Recent rulings handed down from the Most Highs of Edentia, and later confirmed by the Ancients of Days of Uversa, strongly suggest that this bestowal Melchizedek is destined to take the place of the fallen Planetary Prince, Caligastia. If our conjectures in this respect are correct, it is altogether possible that Machiventa Melchizedek may again appear in person on Urantia and in some modified manner resume the role of the dethroned Planetary Prince, or else appear on earth to function as vicegerent Planetary Prince representing Christ Michael, who now actually holds the title of Planetary Prince of Urantia. While it is far from clear to us as to what Machiventa's destiny may be, nevertheless, events which have so recently taken place strongly suggest that the foregoing conjectures are probably not far from the truth
line 182: We well understand how, by his triumph on Urantia, Michael became the successor of both Caligastia and Adam; how he became the planetary Prince of Peace and the second Adam. And now we behold the conferring upon this Melchizedek of the title Vicegerent Planetary Prince of Urantia. Will he also be constituted Vicegerent Material Son of Urantia? Or is there a possibility that an unexpected and unprecedented event is to take place, the sometime return to the planet of Adam and Eve or certain of their progeny as representatives of Michael with the titles vicegerents of the second Adam of Urantia?
Lot beheld the Sodomites how they perverted nature: for nature's Lord he looked who gave a holiness not natural. Him Aaron looked for, for he saw that if his rod ate serpents up, His cross would eat the Serpent up that had eaten Adam and Eve. Moses saw the uplifted serpent that had cured the bites of asps, and he looked to see Him who would heal the ancient Serpent's wound. Moses saw that he himself alone retained the brightness from God, and he looked for Him who came and multiplied gods by His teaching:
Caleb the spy bore the cluster on the staff, and came and longed to see the Cluster, Whose wine should comfort the world. Him did Jesus son of Nun long for, that he might conceive the force of his own surname: for if by His name he waxed so mighty, how much more would He by His Birth? This Jesus that gathered and carried, and brought with him of the fruit, was longing for the Tree of Life to taste the Fruit that quickens all. For Him Rahab too was looking; for when the scarlet thread in type redeemed her from wrath, in type she tasted of the Truth. For Him Elijah longed, and when Him on earth he saw not, he, through faith most throughly cleansed, mounted up in heaven to see Him. Moses saw Him and Elijah; the meek man from the depth ascended, the zealous from on high descended, and in the midst beheld the Son. They figured the mystery of His Advent: Moses was a type of the dead, and Elijah a type of the living, that fly to meet Him at His coming. For the dead that have tasted death, them He makes to be first: and the rest that are not buried, are last caught up to meet Him.
Who is there that can count me up the just that looked for the Son, whose number cannot be determined by the mouth of us weak creatures? Pray ye for me, O beloved, that another time with strength endued, I in another legend may so set forth their foretaste, as I am able. Who is adequate to the praising of the Son of the Truth that has risen to us? For it was for Him the righteous longed, that in their generation they might see Him. Adam looked for Him, for He is the Cherub's Lord, and could minister an entrance and a residence hard by the branches of the Tree of life. Abel longed after Him, that in his days He might come; that instead of that lamb that he offered, the Lamb of God he might behold. For Him Eve also looked; for woman's nakedness was sore, and He capable to clothe them; not with leaves, but with that same glory that they had exchanged away.
The tower that the many builded, in mystery looked for One, who coming down would build on earth a tower that lifts up to Heaven.
(tower connection 911 timing identification Isaiah 30 connection Isaiah 30:26) Enoch's identification of Terror
Yea the ark of living creatures looked in a type for our Lord; for He should build the Holy Church, wherein souls find a refuge. In Peleg's days earth was divided into tongues, threescore and ten. For Him Who by the tongues, to His Apostles divided earth. Earth which the flood had swallowed up, in silence cried to her Lord. He came down and opened Baptism, and men were drawn by it to Heaven. Seth and Enos, Cainan too, were surnamed sons of God; for the Son of God they looked, that they by grace might be His brethren. But little short of a thousand years did Methuselah live: He looked for the Son Who makes heirs of life that never ends! Grace itself in hidden mystery was beseeching on their behalf that their Lord might come in their age and fill up their shortcomings. For the Holy Spirit in them, in their stead, besought with meditation: He stirred them up, and in Him did they look on that Redeemer, after whom they longed.
The soul of just men perceive in the Son a Medicine of life; and so it felt desires that He might come in its own days, and then would it taste His sweetness. Enoch was longing for Him,
Updated Test/Probation Scenario
Test timeline, numeric and script parallels
Old Test Scenario
Enoch's identification of Terror
and since on earth the Son he saw not, he was justified by great faith, and mounted up in Heaven to see Him. Who is there that will spurn at grace, when the Gift that they of old gained not by much labour, freely comes to men now? For Him Lamech also looked who might come and lovingly give Him quiet from his labour and the toiling of his hands, and from the earth the Just One had cursed. Lamech then beheld his son, Noah,-him, in whom were figured types (examples) relating to the Son. In the stead of the Lord afar off, the type at hand afforded quiet. Yea Noah also longed to see Him, the taste of whose assisting graces he had tasted. For if the type of Him preserved living things, Himself how sure to bestow life upon souls! Noah longed for Him, by trial knowing Him, for through Him had the ark been established. For if the type of Him thus saved life, assuredly much more would He in person. Abraham perceived in Spirit that the Son's Birth was far of; instead of Him in person he rejoiced to see even His day. To see Him Isaac longed, as having tasted the taste of His redemption; for if the sign of Him so gave life, much more would He by the reality.
Joyous were to-day the Watchers, that the Wakeful came to wake us! Who would pass this night in slumber, in which all the world was watching? Since Adam brought into the world the sleep of death by sins, the Wakeful came down that He might awake us from the deep sleep of sin.
Watch not we as usurers, who thinking on money put to interest, watch at night so oft, to reckon up their capital, and interest. ( a note for the selfish banks and those who live on the backs of others through usury)
Wakeful and cautious is the thief, who in the earth hath buried and concealed his sleep. His wakefulness all [comes to] this, that he may cause much wakefulness to them that be asleep. Wakeful likewise is the glutton, who hath eaten much and is restless; his watching is to him his torment, because he was impatient of stint. Wakeful likewise is the merchant; of a night he works his fingers telling over what pounds are coming, and if his wealth doubles or trebles. Wakeful likewise is the rich man, whose sleep his riches chase away: his dogs sleep; he guards his treasures from the thieves. Wakeful also is the careful, by his care his sleep is swallowed: though his end stands by his pillow, yet he wakes with cares for years to come. Satan teaches, O my brethren, one watching instead of another; to good deeds to be sleepy, and to ill awake and watchful. Even Judas Iscariot, for the whole night through was wakeful; and he sold the righteous Blood, that purchased the whole world. The son of the dark one put on darkness, having stripped the Light from off him: and Him who created silver, for silver the thief sold. Yea, Pharisees, the dark one's sons, all the night through kept awake: the dark ones watched that they might veil the Light which is unlimited. Ye then watch as [heaven's] lights in this night of starry light. For though so dark be its colour yet in virtue it is clear.
For whoever is like this clear One, wakeful and prayerful in darkness, him in this darkness visible a light unseen surrounds! The bad man that in daylight stands, yet as a son of darkness deals; though with light clad outwardly, inly is with darkness girt. Be we not deceived, beloved, by the fact that we are watching! For whoso does not rightly watch, his watch is an unrighteous watch. Whoso watches not cheerfully, his watching is but a sleeping: whoso also watches not innocently, even his waking is his foe. This is the waking of the envious one! a solid mass, compact with harm. That watch is but a trafficking, with scorn and mockery compact. The wrathful man if he wakes, fretful with wrath his wake will be, and his watching proves to him full of rage and of cursings. If the babbler be waking, then his mouth becomes a passage which for sins is ready but for prayers shows hindrance.
The wise man, if so be he that watches, one of two things chooseth him; either takes sweet, moderate, sleep, or a holy vigil keeps. That night is fair, wherein He Who is Fair rose to come and make us fair. Let not aught that may disturb it enter into our watch! Fair be kept the ear's approach, chaste the seeing of the eye! hallowed the musing of the heart! the speaking of the mouth be cleared. Mary hid in us to-day leaven that came from Abraham. Let us then so pity beggars as did Abraham the needy. To-day the rennet fell on us from the gentle David's house. Let a man show mercy to his persecutors, as did Jesse's son to Saul. The prophets' sweet salt is to-day sprinkled among the Gentiles. Let us gain a new savour by that whereby the ancient people lost their savour. Let us speak the speech of wisdom; speak we not of things outside it, lest we ourselves be outside it!
In this night of reconcilement let no man be wroth or gloomy! in this night that stills all, none that threatens or disturbs! This night belongs to the sweet One; bitter or harsh be in it none! In this night that is the meek
One's, high or haughty be in it none! In this day of pardoning let us not exact trespasses! In this day of gladnesses let us not spread sadnesses! In this day so sweet, let us not be harsh! In this day of peaceful rest, let us not be wrathful in it! In this day when God came to sinners, let not the righteous be in his mind uplifted over sinner! In this day in which there came the Lord of all unto the servants, let masters too condescend to their servants lovingly! In this day in which the Rich became poor for our sakes, let the rich man make the poor man share with him at his table. On this day to us came forth the Gift, although we asked it not! Let us therefore bestow alms on them that cry and beg of us. This is the day that opened for us a gate on high to our prayers. Let us open also gates to supplicants that have transgressed, and of us have asked [forgiveness.] To-day the Lord of nature was against His nature changed; let it not to us be irksome to turn our evil wills. Fixed in nature is the body; great or less it cannot become: but the will has such dominion, it can grow to any measure. To-day Godhead sealed itself upon Manhood, that so with the Godhead's stamp Manhood might be adorned.
St Ephraim The Pearl-Seven Hymns on the Faith - Hymns 1 2 3 4 5 6 7 8 9 10 11 12 13 - Fifteen Hymns for the Feast of the Epiphany